(بسم الله الرحمن الرحيم)
التصنيف: (معاملات النبي)
العنوان وصورة الغلاف: تقسيم الصورة الرئيسية لأجزاء ووضع صور معبرة عن كل محور ومعها أسم المحور ( بالأزرق ) وعليهم جميعاً جملة: (حتماً ستشتاق إليه.. )
حذف جزء الإعلان في النهاية عند وضعه كنص مقروء
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- ولكنك عند الله غال..!
عَبْد فقير، بَدوِي المنْشأ، بَشِع المنْظر، يَقِف على بِضاعة لَه؛ لِيبيعهَا فِي سُوق المدينة، وَإِذ بِشَخص يَأتِي إِلَيه مِن خَلفِه بِكلِّ هُدُوء، فيحْتضنه!
لِيلْتَفت بِبَعض بَصرِه لِينْظر، مِن يَا تُرَى هذَا الذِي يَحتَضِن ويمازح العبْد الفقِير الذِي يَنفر النَّاس مِنْه، ويبْتعدون عَنْه بِسَبب شَكلِه؟
لِيجده الرَّجل الذِي حنَّ لَه الجذْع، وَأَحبَّه الجبل، وبكى شوقاً عليه الجمل.
إِنَّه الرَّجل الذِي أَرسَله اللَّه رَحمَة لَه، وَلِي، ولك، وَلكُل العالمين...
إِنَّه مُحمَّد رَسُول اللَّه ﷺ!
فمَا كان من هَذا العبْد الفقِير إِلَّا أن يَنتَهِز الفُرصة؛ لِيلْصق ظَهرَه بِصَدر النبِي، لِيمازحه النبِي ﷺ وَهُو مُحْتَضِن لَه قائلا:"مِن يَشتَرِي هذَا العبْد؟"
فَيرُد عليْه مُبْتسِمًا:"إِذًا تَجدنِي كاسدًا يَا رَسُول اللَّه..."
أي: خاسرًا زهيدًا، لَا يَرغَب فِيّ أحد لِقبْح شَكلِي، وَلسُوء مُنَظرِي بَيْن النَّاس...
لِيردّ عليْه النبِي:"وَلَكنَّك عِنْد اللَّه أَنْت غالٍ!"
فلَا يَهُم مَا يَعتقِده الآخرون فِيك؛ لِأنَّ مقامك حَيْث أقامك اللَّه، لَا حَيْث أقامك النَّاس.
هل وَجَدت عَبْر التَّاريخ مَلِكًا يَقُوم بِاحْتضان عَبْد فقير مِن عَامَّة الشَّعْب، ويمازحه ويصادقه، بل وَيعطِيه الهدايَا كُلمَا وَفدَ عليْه، وَيقُول عَنْه:"زَاهِر باديتنَا، ونحْن حَاضرُه."؟ (1)
نَحْن أصْدقاؤه مِن الحضر، وَهُو صديقنَا مِن البادية
* مُسْتحِيل!
فمَا بَالُك بِمن يَفعَل هذَا، وقدْره أَعظَم مِن كُلِّ المُلوك، وَأجَلّ مِن كُلِّ السَّلاطين، وَالذِي قال فِيه رَبّه:{إِنَّك لَعَلي خُلُق عظيم}[القلم 4]؟!
* أنا ابن امرأة تأكل القديد..
إن النبِي ﷺ رَغْم رِفعَة مَكَانتِه، وَعلُو قَدرِه عِنْد جُلوسه بَيْن أصْحابه، ورغْم كَونِه مِثل البدْر بيْنهم، إِلَّا أنَّه عِنْد قُدُوم أحد عَليهِم، لَا يُمَيزه مِن بَينهِم مِن شِدَّة تواضعه، وقرْبه مِنْهم.
ورغْم ذَلِك عِنْدمَا أتى النبِي ﷺ رَجُل فكلَّمه؛ فَجعَل تَرْعُد فَرائِصُه!
أي: كان يَفزَع ويرْتَجف مِن هَيبَة النبِي، وَمَن ذَا الذِي لَا يَفزَع ويرْتَجف عِنْدمَا يُقَابِل النبِي، والأنبياء لهم من الجلالة والعظمة والهيبة ما لهم!!!
عَمرُو بْن العاص؛ وَهُو المحارب المقاتل كان يَقُول:"ومَا كان أحد أحبَّ إِليَّ مِن رَسُول اللَّه صَلَّى اللَّه عليْه وَسلَّم، ولَا أَجَل فِي عَينِي مِنْه، ومَا كُنْت أَطيق أن أَملَأ عَينِي مِنْه إِجْلالا لَه." (2)
هذَا مَا كان يقوله رَجُل قَائِد بطل مِن أَبطَال الإسْلام الَّذين كَانَت تَرتَعِب مِنْهم مُلُوك الفُرس والشَّام؛ فمَا بَالُك بِرَجل عَادِي؟
فمَا كان لِلنَّبيِّ ﷺ إِلَّا أن يَرُد عليْه قائلا لَه مُطْمئِنًّا لِقلْبه، مُهَدئا لِنفْسه، مُطَيبا لِروحه:"هَوّن عليْك فإنِّي لَسْت بِمَلك..."
أي أني لَسْت على صِفة المُلوك الَّذين يتجبَّرون، ويسْتعْلون على النَّاس بِمكانتهم.
"إِنَّما أنَا ابْن امرأَة تَأكُل القدِيد." (3)
أنَا اِبْن امرأَة؛ لِيذَكّره فِي زمن كان ولَازال النَّاس يَسْتعرون مِن ذِكْر أُمَّهاتهم؛ أَنَّه بِكلِّ بَساطَة ابن امرأَة، وَأنَّه ابن مَخلُوق وليْس بِخالق؛ حَتَّى لَا يُعامِله مُعَاملَة الإله.
تَأكُل القدِيد: هو اللحم المجفف المخزون من الذبح القديم، لِيخْبِره أَنَّه لَم يَكُن عِنْدهم دَرجَة الرَّفاهية التِي تَكُون فِي أَبنَاء المُلوك، فكانوا لَرُبمَا يَأكُلون اللَّحْم المخْزن مِن ذبائحهم، وليْس الطَّازج.
الرَّجل العظِيم لَا يَحْتاج أن يَتَكلَّف أَمَام النَّاس لِيظْهر عظمته، بل عظمته لَا تَظْهَر إِلَّا بِمَدى بساطَته، وتواضعه، وَحُبه وخدْمَته لِلنَّاس، وهكذَا كان رسول اللهﷺ.
* ماذا فعل النبي مع المرأة العجوز؟!
كَانَت تَأتِي للنبي امرْأة عجوز لَديْهَا مُشْكِلة فِي عقْلهَا؛ لِتطْلب المساعدة قَائِلة:
"إِنَّ لِي إِلَيك حَاجَة."
فماذَا كان ردُّه عليْهَا؟ هل ينْهرهَا؟ هل يَطرُدها؟ هل يَنشَغِل عَنهَا، ويكلِّف غَيرَه بِهَا؟
أبدًا!
بل يَقُول لَهَا بِكلِّ ودٍّ:"يَا أُمّ فُلَان، خُذِي أيَّ الطُّرق شِئْتِ، فَقومِي فِيه حَتَّى أَقُوم معك." (4)
قُولي لِي أَيْن المكَان الذِي تُريدِين مِنِّي أن آتي معك إِلَيه؟ وَهيَّا بِنَا لِننْطَلق؛ لِنَحل لَك كُلّ مَا تُعانِينه.
مُبَادرَة عَمَليَّة فَورِية بِلَا تَوَان ولَا تَرَاخ لِقضاء حَاجَة النَّاس دُون تمْييز بينهم؛ فتجده يَمشِي فِي حَاجَة المرْأة والرَّجل، الأبْيض والأسْود، الكبِير والصَّغير، الغَنِي والفقير.
وكانتْ مِن وصايَاه لَنَا أَلَّا نَنظُر لِمن فوْقنَا، وأن نَنظُر لِمَن هُم دُوننَا؛ فنرْضى بِحالِنَا. (5)
وأن نُحِب المساكين، ونتقَرَّب مِنْهم، ولَا نَتَكبَّر عَليهِم. (6)
وأن نَصِل رُحمَنا، وَنبِر أَهلَنا، وَإِن كَانُوا مُعادِين لَنَا. (6)
وَألَّا نَخَاف فِي اللَّه لَومَة لَائِم، ولَا مُعَادَاة ظَالِم. (6)
وَألَّا نَقُول إِلَّا الحَق، وَإِن كان مُرًّا. (6)
وأن نُكْثِر مِن الذِّكْر؛ لِيكون قَلبُنا رطْبًا. (7)
هذَا مَا علَّمنَا إِيَّاه مُحمَّد صَلَّى اللَّه عليْه وَسلَّم.
فَلذَا إِن كُنْت تُريد أن تَعرِف أَكثَر عَنْه فتابعْنَا، ويسْعدنَا أن تَتَواصَل مَعنَا إِن كان لَديْك أيُّ سُؤَال، أو اسْتفْسار، أو حَتَّى شُبهَة، سَتَجدنَا دائمًا موْجودين لِمساعدتك لِلوصول إِلى إِجابَات حقيقية لِكلِّ أَسئِلتك.
المراجع:
1. مجمع الزوائد - الهيثمي - الجزء التاسع - صفحة 371
https://dorar.net/hadith/sharh/120888
2. صحيح مسلم - مسلم - حديث رقم 121
https://dorar.net/hadith/sharh/13143
3. السلسلة الصحيحة - الألباني - صفحة 1876
https://dorar.net/hadith/sharh/112651
4. صحيح مسلم - مسلم - حديث رقم 2326
https://dorar.net/hadith/sharh/792
5. سنن الترمذي - الترمذي - حديث رقم 2513
https://dorar.net/hadith/sharh/91515
6. تخريج المسند لشعيب - شعيب الأرناؤوط - صفحة 21415
https://dorar.net/hadith/sharh/145082
7. صحيح الترمذي - الألباني - حديث رقم 3375
https://dorar.net/hadith/sharh/36190
Translation into English:-
In the Name of Allah, the Most Gracious, the Most Merciful
Category: (The Dealings of the Prophet)
Title and Cover Image: Divide the main image into sections and place expressive images for each theme, with the theme's name in blue. Place the phrase: "You will surely long for him..." on all of them.
Remove the advertisement portion at the end if the text is used as readable content.
- But you are precious in the sight of Allah!
A poor servant, a Bedouin by origin, unattractive in appearance, stood selling his goods in the market of Medina. Suddenly, someone approached him quietly from behind and embraced him!
The servant turned his head slightly to see who could be embracing and joking with this poor servant, whom people usually avoided and distanced themselves from due to his appearance.
He found that it was the man for whom the tree trunk longed, the mountain loved, and the camel cried out of longing for him.
It was the man sent by Allah as a mercy for him, for me, for you, and for all of humanity...
It was Muhammad, the Messenger of Allah ﷺ!
So what did this poor servant do except seize the opportunity, pressing his back against the Prophet's ﷺ chest? The Prophet ﷺ, still embracing him, joked, "Who will buy this servant?"
The servant smiled and replied, "In that case, you will find me unsellable, O Messenger of Allah..."
Meaning: worthless, cheap, and undesirable to anyone because of my unattractive appearance and the way people perceive me.
But the Prophet ﷺ responded, "But in the sight of Allah, you are precious!"
It doesn't matter what others think of you, for your status is where Allah has placed you, not where people have placed you.
Have you ever read in history of a king who embraces a poor servant from the common people, jokes with him, befriends him, gives him gifts whenever he visits, and says about him: "Zahir is our friend from the desert, and we are his friends from the city"? (1)
We are his companions from the city, and he is our companion from the desert.
Impossible!
So what do you think of the one who did this, whose rank is greater than all kings and more exalted than all rulers, about whom his Lord said:
{And verily, you are of an exalted character} [Surah Al-Qalam: 4]?
"I am the son of a woman who ate dried meat..."
Despite the Prophet ﷺ's high status and lofty rank, when sitting among his companions, and despite being like a full moon among them,
When someone came to meet him, he was not distinguished from among them due to his humility and closeness to them.
Yet when a man came to speak to the Prophet ﷺ, he began trembling!
In awe of the Prophet ﷺ, as who would not tremble when meeting the Prophet, for the prophets have a certain grandeur, majesty, and reverence!
'Amr ibn al-'As, the warrior and commander, used to say, "There was no one more beloved to me than the Messenger of Allah ﷺ, nor anyone more awe-inspiring in my eyes than him. I could not fill my eyes with looking at him out of reverence for him." (2)
This is what a great leader and one of Islam’s heroes who made kings of Persia and Sham tremble said; so what about an ordinary man?
But what did the Prophet ﷺ do? He reassured the man, calming his heart and soothing his soul, saying to him kindly, "Take it easy, for I am not a king..."
Meaning: I am not like those kings who oppress and exalt themselves over people due to their status.
"I am only the son of a woman who ate dried meat." (3)
I am the son of a woman; to remind him, at a time when people were ashamed of mentioning their mothers, that he, too, was just a human being, a son of a woman, and not a deity to be treated differently.
She ate dried meat: this was meat that was preserved after being slaughtered, not fresh, indicating that they were not living in luxury like the sons of kings who ate only the best.
A great man does not need to act pretentiously to show his greatness. His greatness is only revealed through his simplicity, humility, love, and service to people. And this is how the Messenger of Allah ﷺ was.
What did the Prophet do with the elderly woman?
An old woman, who had some mental difficulties, used to come to the Prophet ﷺ asking for help, saying:
"I have a need to ask of you."
So how did the Prophet ﷺ respond to her? Did he reprimand her? Did he turn her away? Did he busy himself with other matters and assign someone else to her?
Absolutely not!
Instead, he lovingly said to her:
"O Umm so-and-so, take any road you wish, and I will walk with you there until your need is fulfilled." (4)
Tell me where you want to go, and let’s go together to solve all that troubles you.
It was an immediate, practical initiative, without hesitation or delay, to fulfill people’s needs, without discrimination.
You would find him walking to meet the needs of women and men, whether they were white or black, young or old, rich or poor.
And among his advice to us was not to look at those above us, but to look at those beneath us, so we may be content with our circumstances. (5)
And to love the poor, draw close to them, and not act arrogantly toward them. (6)
And to maintain ties of kinship and honor our relatives, even if they are hostile to us. (6)
And not to fear the blame of the blamers in the cause of Allah, nor the enmity of the oppressor. (6)
And to speak the truth, even if it is bitter. (6)
And to increase in remembrance of Allah so that our hearts remain soft. (7)
This is what Muhammad ﷺ taught us.
So if you want to know more about him, follow us, and feel free to contact us if you have any questions, inquiries, or even doubts. You will always find us ready to help you find truthful answers to all your questions.
References:
Majma' al-Zawa'id - Al-Haythami - Volume 9 - Page 371
https://dorar.net/hadith/sharh/120888
Sahih Muslim - Muslim - Hadith No. 121
https://dorar.net/hadith/sharh/13143
Al-Silsilah al-Sahihah - Al-Albani - Page 1876
https://dorar.net/hadith/sharh/112651
Sahih Muslim - Muslim - Hadith No. 2326
https://dorar.net/hadith/sharh/792
Sunan al-Tirmidhi - Tirmidhi - Hadith No. 2513
https://dorar.net/hadith/sharh/91515
Takhreej al-Musnad by Shu'ayb - Shu'ayb al-Arna'ut - Page 21415
https://dorar.net/hadith/sharh/145082
Sahih al-Tirmidhi - Al-Albani - Hadith No. 3375
https://dorar.net/hadith/sharh/36190
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